Tag: mental health (page 3 of 10)

500 Words on Happiness

HOLY SHIT IT’S A NEW BLOG POST

I’ve been thinking a lot lately about how much time I’ve lost, or has been stolen from me, because I’ve been unhappy. Unhappily married, unhappily employed, unhappily living. As human beings, nobody would choose to be unhappy, save for the willfully masochistic, and I’m not one of them. I neither wish to glorify nor romanticize ‘the struggle’. I’d rather not struggle at all just to be happy for more than a couple of hours at a time.

I know that a bulk of my unhappiness is not my fault. There’s trauma in my past that has undeniable influence on my bipolar disorder. The grief I carry is fairly substantial, and with that comes a generous helping of survivor’s guilt. These things raise barriers, between me and happiness, between me and others. They alter my perceptions, deprive me of balance, and prevent me from focusing on happiness. They squat in the back of my mind, ready to pounce at a moment’s notice. And I have to work to wrangle them, every single day.

Even when they don’t overwhelm me, fighting back against the tide of negativity takes focus and energy. It’s an expenditure of spell slots, to put it in D&D terms. And those are fewer spell slots I have for writing, for looking ahead, for just enjoying life and the good things and people I have in mine. Again, this isn’t anyone’s fault. I refuse to make it anyone else’s fault or responsibility. Because these damaged processes and erroneous perceptions are entirely internal, they’re mine to understand and overcome. Even if I can’t, at least I can try.

On top of that, it’s not just me they effect. It takes a toll on my relationships. It has for a very long time. I’ve built most if not all of my committed relationships, anything beyond being close friends, on some form of false assumption or premise in terms of what role I feel I need to fulfill. I know that I am able-bodied, privileged in many ways, and simply have a willingness to add value to the lives of those around me, rather than keeping it for myself. That creates in me a sense of noblesse oblige, that it’s not only my desire to use these things for those I care for with less privilege than me, but it is my duty. It’s another thing that negatively impacts my happiness.

And rather than actually adding to the happiness of others, as consistently and completely as I want to, it gets in the way of their happiness, too. Thus creating a cycle that breaks me down and wears me out.

So, what can I do about it?

I can talk to my therapist, adjust my medication if necessary, keep reaching out for resources and knowledge and guidance. I can push myself to learn more and do better. I can at least try. I can fight.

And I can write about it.

Sometimes, that’s all I’ve got.

A Pawn No Longer

“There are two primary choices in life: to accept conditions as they exist, or accept the responsibility for changing them.” — Denis Waitley

I know this is a long post. Thank you for reading it in its entirety.

Let’s begin at the beginning.

I was diagnosed with Type II Bipolar Disorder 14 years ago at the Western Psychiatric Institute and Clinic of UPMC. This was probably a diagnosis that should have been discovered long before the point of the nervous breakdown that put me in there. There have been inciting incidents, before and since, that have caused emotional reactions within me, and it has taken me years to develop the tools to properly manage my behavior in light of those reactions. The intensity of the emotions has not changed, but as I continue to work on myself for myself, these tools become more refined, more precise, and I handle these things better.

One of the ways in which these tools can be forged is through Dialectical Behavioral Therapy (DBT). A DBT instructor’s manual on emotions defines them in the following ways:

“Emotions are complex; they consist of several parts of different reactions happening at the same time.

“Emotions are automatic: they are involuntary, automatic responses to internal and external events.

“Emotions can not be changed directly; we can change the events that cause emotional experiences; but not the emotional experiences directly. We can’t make ourself ‘feel’ a particular emotion and then feel it. Willpower won’t stop an emotional experience no matter how desperately we might want it to.”

The sequence in which synapses fire within our brains is not within our direct control. We cannot choose to not feel something. The emotions are not something we can stop or merely turn off. We have to handle them. We can avoid them with distractions, which is not advisable. We can cope with them through various mechanisms, some of which are healthier than others. Hardest of all is to try and reason with them. It is an entirely internal process. We must apply facts and evidence to a situation in comparison to the emotions being felt by that situation in an attempt to choose the best and healthiest way to handle and express those emotions.

For a person with a mental illness, going through the process of reasoning with emotions is far more difficult than it is for someone who is neurotypical. And this is not a temporary condition. It’s not like breaking one’s leg, then needing to learn how to walk on it again. This is more along the lines of a physical chronic illness, where walking in and of itself can be challenging due to the nature of one’s body.

It is unreasonable to say to a person with such an illness, “Just get up and walk! It’s so easy, why can’t you just do it! Your inability to consistently walk is holding me back/making me feel bad, and that’s your fault.

It is just as unreasonable to say to a person with mental illness, “Just stop feeling these things! I don’t, so why do you? Your inability to handle your emotions the way I do is making me feel bad, and that’s your fault.

These are things I have been forced to learn, wrestle with, and draw conclusions from since that breakdown 14 years ago. The steps have been incremental, sometimes frustratingly small, and some have fallen on unstable ground. There have been times when it has been difficult to take these steps and use these tools entirely on my own. Others can help, be they therapists or family or friends. But, in the end, no other individual can or should be expected to do it for me.

Within the last few months I have found myself gainfully employed after a long period of searching for work that falls within a marketable and well-documented skillset I possess. My list of published and referencable writing is rather small, while my experience with web development operations and programming is better at filling out a résumé. It is with the latter that I secured employment. After over a year of not having something with this rate of pay, this sort of work environment, and this sort of support and direction, the stress caused by not being an “earner” in a post-capitalist society was removed. My significant lack of an inability to recognize self-worth, however, remained, and in the space of that removed stress, that neural pathway found new room in which to exist. It amplified, causing emotions and reactions that proved very difficult to handle.

As I said, distracting ourselves from our emotions is inadvisable. I distracted myself by spending a great deal of time not engaged with my personal space or my partner, instead choosing to be elsewhere. This was pointed out to me by them and, at first, I denied the cause. Subsequent discussions, sometimes highly emotional ones, helped me realize what I was doing. As a result, I chose to take a step back from major in-person social interactions to focus on handling this underlying problem in a more healthy and comprehensive way.

Part of that process was writing a post about that sense of self-worth, and how much I want to believe in myself, now more than ever. Writing is, and has been, my primary way of expressing myself and exploring these spaces. Rather than do so in a story, I chose to write about my real emotions and experiences, and I chose to post it publicly. I made that choice for posterity, and to provide insight into my emotions and behavior. I thought it might be useful to and for those who are in my life, and who have watched me go through these moments of emotionality that have a negative impact upon them. Others can see or even feel the effects of what my emotions do to me; they cannot always see the cause.

I have been told “it hurts me to watch you put yourself through this, to beat yourself up.” I believe that. I’ve experienced that, as well. My partner, who has chronic illnesses, cannot always do the things they wish to do. To watch them struggle against the constraints of their bodily pain, to hear them express disappointment in themselves for not being able to do what they want, is painful to me.

At no point do I hold my partner’s illness against them. They can’t simply not be sick. It’s not their fault. It’s unfair, unreasonable, even cruel and abusive, to make them feel responsible for my feelings regarding their disability.

By the same token, it is unfair, unreasonable, even cruel and abusive, to make someone with mental illness feel responsible for another person’s feelings regarding that illness.

If something said or done directly to another person causes harm, the person who said or did the thing is responsible for that. And it does not have to be direct physical or even emotional harm, either. A manipulative turn of phrase — “if you love me, you’ll do X” — is the responsibility of the person who says it, because it is delivering an ultimatum to the person in question. Words have meanings; it is through language that we communicate what we feel, what we intend, who we are.

So when I write at length about an internal process regarding handling my self-worth, or as above regarding the nature of my mental illness, and no language is employed that makes these things the responsibility of others, to have others claim that I am making them responsible for these things or that this language is somehow problematic or abusive is absolutely baffling to me. As a person with a mental illness, I am using that terminology and language to expand upon and explore my condition. Again, I am making the choice to write this for posterity and to allow insight into my internal thoughts, emotions, and processes. That is the purpose of this writing. Nothing more.

These emotions of mine — complex, automatic, immutable — are simply that: mine. They are entirely internal. Disregarding their influence on my life, it does not impact other people when I feel something. When I feel a question or lack of self-worth, for example, that is an entirely internal process. No person outside of myself is responsible for it, nor is it my desire to somehow make it another person’s fault. That would be unfair. That would be manipulative. That would be bullshit.

When someone else, on the other hand, questions my self-worth, or validity, or integrity, that is another matter entirely.

I’ve read over my posts, this one and the previous one in this vein, several times. Others have as well. At no point in either do I directly say that a person or group of people outside of myself is somehow responsible for my feelings or my actions. These things come from a place within my self, and from no other source. These things are amorphous, difficult, and even painful. The last thing on this planet I would ever want to do is put them onto someone else. I would rather not deal with them; why make someone else do it? That is, as above, unfair, unreasonable, and even cruel and abusive.

We cannot choose when and how we feel things. We can, however, choose how to handle those feelings. And when we take action to handle a feeling, we can choose to take responsibility for those actions, or we can choose to make someone else responsible for it. We can own, or we can project. We can accept, or we can blame.

We get to choose that.

I do not agree with all of the choices I have made in the past, but I accept those are the choices I made. Some of my choices have caused me pain or loss; that, too, is my responsibility. Others have made, and will make, choices to make me responsible for things that are not mine. Those choices will attempt to manipulate me into taking responsibility for those things. In the past, my lack of self-worth and my desire to do good for and please the people around me put me in a position to simply accept what I was given, despite its absurdity or toxicity. It is a weakness of mine that has been exploited time and time again.

I cannot accept this. I will accept this no longer.

Just as how I get to choose how I handle my feelings, I get to choose who I am and who I want to be.

I am a person with bipolar disorder. And I choose to not be a pawn of my emotions, nor of anyone else’s.

500 Words on Going to Seed

This blog has, admittedly, gone to seed a bit.

So much of my energy and time has been consumed with two things: finding a job, and getting/keeping my shit together. That second part is a bigger task than I admit to myself sometimes. I’m not neurotypical, not by a long shot, and there are some days when I simply do not have the bandwidth for leaving the flat, let alone interacting with humans. It’s different when I have a dayjob, a structure; left to my own devices, I spend an inordinate amount of time just keeping myself upright and mobile.

I try not to berate myself or flagellate myself over this or that: not writing more, not cleaning more, not hunting more jobs, not hammering out my own structure. Self-improvement, especially at fundamental levels of thought patterns and behaviors, takes a lot out of a person. I go over things in my head, events from days or months or years past, and put them under a metaphorical microscope to pick out flaws and find things to learn. There’s always something to learn.

If you think you don’t have to learn anymore, then you’ve gone to seed just as much as this blog did.

I’ve seen it happen. People get stuck in their ways. They refuse to change. They begin making assumptions — a friend will always be there, a job is secure and one’s position is unshakable, “I’m one of the good ones.” They don’t consider asking questions: how can I change or improve how I’m doing what I’m doing? What steps can I take to learn more, get more perspective? Who do I want to be, and what has to be done to make me that person, who’s closer to the best version of myself possible?

One doesn’t always have the energy or wherewithal to ask these questions, and act on those answers. That’s okay. The very baseline thing is the intent, the desire to change oneself and one’s circumstances to yield growth and do away with toxicity. Have the conversations, with yourself or with others, that focus on solutions and how you can be a part of them, rather than the problems and who’s to blame for them. Take the time to consider the past, learn from it, and apply those lessons to the future. Pick yourself up and move — physically, if you have to — so you never stop growing.

That’s the way forward. That way lies change.

Not everybody can do it. Not everybody has the self-awareness to realize that change starts with the person we live with every day no matter what: ourselves. It lies within ourselves — not our family, not our friends, not the groups or organizations or bandwagons to which we think we belong — to be true vectors of change and growth. Only through thoughtfulness, concerted effort, and the determination and resilience to see these changes through to their conclusions can we avoid going to seed and truly grow as people.

Give it a try.

500 Words on the Mirror

It can be difficult to recognize the face that looks back at me in the mirror. Especially since I’ve grown my hair out and started styling my facial hair in certain ways. But the eyes are still there, the eyes I’ve had since I was a child. They’ve seen a lot, perhaps more than they should have. I see them in the mirror, these mechanisms through which I see the world, and try to process who’s looking back at me.

Is this a person worth fighting for?

Movies with Mikey‘s “Creed” episode draws attention to a mirror moment, where the protagonist is told by his coach (Rocky Balboa, in this case) “that, right there, is your toughest opponent.” A somewhat unspoken agreement — a ‘creed’, if you will — between fighters is discussed. It’s simple: “I fight, you fight.” If you step into the ring, so will I, and we’ll each give our all to prove ourselves to ourselves and to one another.

(Seriously, if you’re not watching Movies with Mikey, do yourself a favor and check it out.)

I’ve started repeating that creed to myself when I see myself in the mirror.

“I fight. You fight.”

Who or what am I fighting, though? Is it that other person, the one in the mirror?

Yes and no.

In the past, that person in the mirror has resembled someone else. Someone I don’t recognize. Someone who had been influenced by other people.

First of all, some of those people are fucking monsters.

Not everybody has your best interest at heart. People will seek to take advantage of you, to exploit your weaknesses. Those sorts of abuses, which can hurt more deeply and thoroughly than any punch or cut, give fuel to the monsters that live in our heads, the voices that say we’re better off dead.

That’s what I’m fighting. Those voices, those monsters, those irritating head weasels.

You can’t see them, though. And it’s very, very hard to fight what you can’t see. Ask anybody who has a chronic pain disorder or a mental illness. Ask about their experiences with doctors, with society. You’ll see how hard it is to fight the unseen.

What we can see, though, is the person in the mirror.

“I fight. You fight.”

The final trap in this is the one in which we fight against ourselves, not with ourselves. The difference is that in the former case, we make ourselves an antagonist, a foe to be conquered. But what good do we do ourselves if we cast ourselves as our own villain?

We can be our greatest ally, instead. Whatever the threat might be is one that both entities fight together. You can see what was, or you can see what could be. When you see the image of yourself in the mirror, it’s yours. The you in the mirror is a you that needs you.

You can fight it, or you can fight for it.

“I fight. You fight.”

On Fridays I write 500 words.

No Pity

Courtesy Adult Swim

Good media doesn’t just entertain. It invites us to take a long, hard look at ourselves and our world. It shows us things that can change, or need to change. And, sometimes, it points the way to the tools required to make that change, to be that change.

Take Rick & Morty. In the midst of all of the cruel cutting humor and Cronenbergian body horror, there are moments of true introspection and insight. “Pickle Rick” provided wonderful for-and-against arguments regarding therapy. We’re seeing Morty grow and change, standing up to Rick more often and seizing opportunities to be his own person. And now, in “The Wirly Dirly Conspiracy”, we more closely Jerry, the sad sack that exists mostly as a punching bag, a savage take on the typical “everyman” character, and the unwitting catalyst for the family problems that are just as important to the storylines as Rick’s alcohol-fueled mad science.

“You act like prey, but you’re a predator. You use pity to lure in your victims. It’s how you survive.” – Rick, to Jerry

Maybe it’s just me, but I had to pause the episode, step away, and take a long moment to think about myself, my past behaviors, and the changes I’ve made.

At some point when I was very young, I developed a titanic guilt complex. I would be extraordinarily hard on myself. I would emotionally (and, at times, physically) beat myself up, punish myself, for making a mistake. I think that part of my motivation for doing so was that if I punished myself hard enough, other punishments would pale in comparison.

Another part was that if I was outwardly hard on myself enough, others would take it easy.

I, too, preyed on pity.

Writing that out is at once damning and freeing. It’s something of which I am deeply ashamed. I am struggling to put into words just how insidiously toxic such behavior can be. I think about my past behaviors and actions, impulsive decisions I made; the knowledge that those choices hurt people I love, respect, and care about hurts.

There isn’t a day that goes by that I don’t think about those things I did. That I don’t turn the evidence over in my hand and look for things to correct and change. There isn’t a day that passes where I don’t admit to myself how afraid I was of being abandoned should these things come to light — and how much I still fear.

Courtesy HBO

Fear is no excuse. There is no excuse.

I cannot take pity on myself any more than I should expect others to have pity on me. The things inside of me that served as the roots sprouting that poison fruit are not excuses. They are explanations. When a tree in your garden is rotten, you have to deal with it, before it lays waste to everything. You salvage what seeds you can. Then, you cut it down. You burn it.

You plant anew and you move on.

I’m still hard on myself. I still examine myself more closely and more exactingly than I do those around me. But that is because I am still growing, still changing. I do wish, deep down, that those who were affected by my actions could see — maybe even appreciate — the changes I’ve made and the ones I’m still making.

However, the only validation that truly matters is the validation I find and give to myself.

Other people will always think how they wish to think, feel how they wish to feel. For whatever their reasons, the way they look at me is something beyond my control. It doesn’t matter if they choose to be “on my side” or not. All I can do is show up as the best version of myself I can muster, own my mistakes in the name of doing better, and be present for people I want to be present for me. How they deal with that is up to them.

They cannot and should not have pity on me. Neither can I.

I will talk about how I think and how I feel. There are others in the world who fight similar battles against depression, anxiety, PTSD, all sorts of head weasels that clamor and screech for attention. It is my hope that being open and honest and up-front about these things can inspire others, or at least reassure them that they are not alone. In the past, that would not have been my motivation. But that is what it is now.

The line between asking for help and begging for attention or pity can be a fine one. And if you’ve done the latter in the past as I have, there are those who may not believe that you are engaging in the former.

Look within yourself. Do whatever you can to remain on the side of the line that will lead to you changing and growing. Distance yourself from the people and things that would drag you to the other side.

This is not easy. For me, it is one of the most difficult things to admit about myself and one of the hardest changes I’ve made.

And I am never, ever going back.

There is no pity in my soul’s city.

Tuesdays are for telling my story.

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